How to celebrate 100 years as a small city - 1931 in Lowell, Michigan

 

Michigan cities local history series*, "Images of America - Lowell" (zip 49331)

As part of the 100-year celebration of the founding of modern-day Lowell, Michigan in 1931, only a year and a half into the Great Depression (October 1929) the caption to the upper photo lists the special events and exhibitions organized for entertainment and edification of visitors and residents alike. How different will things be arranged in 2031, by comparison? At the centennial celebration the first day included an ox roast, crowning the Centennial Queen, band concert, baseball game, a hot-air balloon ascension, and a pageant of progress to end the evening with a look back at 100 years. For the second day there was a parade, addresses by dignitaries, a ball game and another pageant. On the last day they held a mass picnic, a reunion of current and former residents, dancing, singing, and exhibits. There is no mention of radio or print journalism gathering stories or special pamphlets and publications, photobooths or the carnival rides and games captured by pictures in this book. But in the time before TV and Internet, the airwaves for radio and the words of newspaper writers helped to document and report stories like these to surrounding towns and villages.

Jumping ahead to 2024 it is hard to imagine all of the same undertakings being expected or allowed to proceed due to caution about large crowds spreading Covid or attracting domestic terrorist groups or mass shooters. The social fabric has a few of the old threads but is largely woven into different patterns to give a much flimsier durability and texture than in 1931. This big event almost 100 years ago presents a kind of mirror for reflecting on the present. What they recognized as 'dignitary' might be more readily understood today as 'celebrity' or 'influencer', for instance. Parades are far less common now that so many people own personal automobiles, sometimes hugely expensive things depreciating by the day. And with so many people with jet travel experience for business or pleasure, the pass of parades is not so interesting or thrilling to impatient and multi-tasking people with fragmented attention spans and weighed down by debt, social anxiety, and dark imaginings about future uncertainties as consumers striving in a race to the bottom quality and prices. With the contagion of Artificial Intelligence echoing back and infiltrating all sorts of unexpected places and times, the task of building and protecting trust becomes all the more difficult.

Like any good history book, this slim set of photos and extended captions stirs interest in bygone times, places, and people. But it also invites comparison to today's livelihoods, aspirations, and range of experiences. On the one hand things change a lot. But on the other hand, the well-worn saying still holds truth, "plus ça change, plus c'est la même chose" (the more that things change, the more that they stay the same). The words change but the song remains the same when it comes to a lifetime of striving, dreams, temptations, stresses and reliefs.

*Authored by Lisa Barker Plank with the Lowell Area Historical Museum

City 2024 budget for social fabric mending and extending

 

from city of Grand Rapids, MI newsletter, January 12, 2024

This morning the city council's newsletter came by email and included the following text.

55 special events on tap now through mid-summer

The City Commission approved $209,085 in General Fund sponsorships for 55 events planned in Grand Rapids now through June 30. The special events sponsorship awards are allocated from budgeted event support/reactivation dollars made available through the American Rescue Plan Act (ARPA). These 55 events are being put on by not-for-profit, non-governmental organizations or people who have applied for funding through the Special Events Sponsorship Program and confirmed their dedication to holding open, free, and accessible events on public property in Grand Rapids that support the City’s mission, vision and strategic priorities.

By making a screenshot and then color-coding the kinds of things worth city financial support, a sort-of mirror shows the aspirations of the elected officials and the perspiration of the community organizations and businesses dedicated to bringing residents and visitors together. Although this typology of events is based purely on imagined content, based on the title of each, it may not be entirely accurate, but does distill some of the ways that modern society can still bring fragmented attention spans and unbalanced work-life conditions temporarily in repair through face-to-face mingling and meeting of others seen in the neighborhood or in other city contexts.

TYPOLOGY OF CITY-FUNDED EVENTS IN 2024

visual, performing art
charity, fund-raising
physical activity
mental wellness
food-centric
parade, visibility
neighbor/community gathering
ethic celebration
market/crafts

One way to appreciate the value of these many kinds of happenings is to imagine a city lacking such semi-structured public opportunities to interact with others in civil society: not work pals nor kin folk, but strangers who share a few basic facts of common environment and shared geography of cultural landmarks and annual cycle of events around the city.

Social observers and commentators describe "social fabric" usually in the sense of wearing thin, breaking or tearing. This metaphor is close to people's skin; it is personal and tangible. But as a metaphor, it points to the intangible layers of recognition, admiration, blame or praise - tacit or outspoken among people of a particular place and time. Social fabric that is strong or well woven can withstand stress and sudden shock, but weaker stuff unravels or breaks altogether. In this sense, the budget allocated for these 55 public happenings encourages participation and spectating by the great and the ordinary. It is a way to expand, deepen, and add detail to previous relationships to add conversations and possibly names to what previously might only consist of passing visual recognition of some of the people around the city. Although difficult to measure or even to give indirect indicators of the net effect of public events like these, surely there is more gained than lost by hosting so many kinds of things in and around the city.

collage from 2016 annual Mint Festival, middle Michigan weekend

The second full weekend in August has been the date for the St. Johns, Michigan MINT FESTIVAL since 1985, itself the resurrection of an event in the 1930s to attract the motoring public on the new system of roads and to spotlight the work of area farmers who leveraged the peculiarly fine particles and rich soil suited to growing and processing mint to produce a prodigious percentage of the country's supply of mint oil used in food, drinks, and medicines. This set of photos from 2016 features the highlights of the 10 a.m. parade that begins at Oakview South elementary school and winds its way to main street of downtown St. Johns, the county seat for Clinton County. [source, http://sjindy.com for August 20, 2016]

There are a few photos, also, of members of the high school graduating class of 1966, who were holding their 50th reunion; that is, 2016 marks 50 years since they finished secondary education at age 18. Other events not pictured that form part of the weekend include the music and dance at a couple of venues on the grounds of the City Park, the many private households that alone or with others prepare tables of used clothing, recreation, hobby, and household goods for sale, called variously "yard sale," "garage sale," "porch sale" or "rummage sale." Then what many consider to be the main event, there are scores of crafters, artists, and merchants that rent a space along the shaded City Park to cater to visitors buying souvenirs, snacks, or presents. With so many people in town, other things are scheduled for this same weekend: sports tournaments (kickball, tennis, road race for runner), for instance. Area churches and civic organizations set up food booths to help in their fund-raising efforts, too.

collage from 2016 annual Mint Festival, middle Michigan weekend

The second full weekend in August has been the date for the St. Johns, Michigan MINT FESTIVAL since 1985, itself the resurrection of an event in the 1930s to attract the motoring public on the new system of roads and to spotlight the work of area farmers who leveraged the peculiarly fine particles and rich soil suited to growing and processing mint to produce a prodigious percentage of the country's supply of mint oil used in food, drinks, and medicines. This set of photos from 2016 features the highlights of the 10 a.m. parade that begins at Oakview South elementary school and winds its way to main street of downtown St. Johns, the county seat for Clinton County. [source, http://sjindy.com for August 20, 2016]

There are a few photos, also, of members of the high school graduating class of 1966, who were holding their 50th reunion; that is, 2016 marks 50 years since they finished secondary education at age 18. Other events not pictured that form part of the weekend include the music and dance at a couple of venues on the grounds of the City Park, the many private households that alone or with others prepare tables of used clothing, recreation, hobby, and household goods for sale, called variously "yard sale," "garage sale," "porch sale" or "rummage sale." Then what many consider to be the main event, there are scores of crafters, artists, and merchants that rent a space along the shaded City Park to cater to visitors buying souvenirs, snacks, or presents. With so many people in town, other things are scheduled for this same weekend: sports tournaments (kickball, tennis, road race for runner), for instance. Area churches and civic organizations set up food booths to help in their fund-raising efforts, too.

celebratory parade of affirmation - Sikh religious communities of Michigan come to Lansing

Looking up from the bookstore/cafe at Lansing Community College one spring day in 2014 (4/26), the lines of people of all ages in ethnic clothing and ordinary clothing walked by en route to the state capitol building one Saturday morning. Generally there is not a lot of public visibility of Sikhs on the airwaves or public spaces, so this event was a good chance for those walking to affirm their place in the state; and a good chance for those passers-by to see them, as well.
     How might the role of public visibility differ in a society other than USA, where such public statements are allowed, routine and perhaps expected as a way of self-assertion and existential expression?